Tuesday, May 6, 2008

Crude Anonymity

I watch Martin Periard’s drumming on youtube once a day – it’s like my daily treat. Usually the comments are laudatory, but they can get vituperative. I can't help but think after seeing some of these comments that crudity is some sort of concomitant of anonymity. While there is clear value in loosening the inhibitions that accountability engenders the downside is substantial. As a culture, are we really this ridiculous?

Like all things of this sort, I tend to be curious about the 'why?' As a strategist I tend to think in terms of advantage, sort of the cui bono of a given thing. So, what is the advantage to the anonymous contributor? What is actually happening here? It seems like it is simply displaced expiation of an emotion: fear, anger, loneliness, inferiority. Is the sole contribution to allow someone to have their schadenfreude moment? Why do we tolerate this?

As much as anything, it may be a reaction to our culture’s emphasis on ‘political correctness’ in public speech and the self censoring effect that has on us all. Perhaps we are lashing out with a heightened version or our true feelings, like a scream in a closet, in the one arena we know we can get away with it. This gets weird because if political correctness has an original intent, it is to centralize those on the margins and decrease victimization. Yet, it may be having the opposite effect.

In our carpool the other day I was talking to one of the kids about how out of hand bullying is now because there is no accountability. You take a compromising picture of someone, post it, and voila! Since they can have no idea who did it there is no restraint on behavior. I suggested that in the pre-web days there were certainly rumors and bullying, but that they were constrained by the simple fact that with enough diligence, someone could always find out where they started. Even this small amount of accountability kept things somewhat in check.

So, too much liberty constrains liberty? That is, we are left in a world where you have to be very careful about what you say and do – someone is always watching. You can’t get too wild with your friends, someone has a camera phone. You can’t say something provocative – someone is always listening and recording. Information, particularly of a scandalous kind, is a valuable commodity. And there will always be those who are interested in trading on this to increase their status or simply to bring others down.

So, have we come full circle, through the tumult of the 60s and 70’s, and back to the Victorian era, where issues of ‘face’ and ‘proper behavior’ were necessary considerations for those who wish to succeed in society? Instead of ‘manners’ and ‘etiquette’ we use the term ‘politically correct’ which is just ‘etiquette’ pushed through the filter of post-modernism. People rebelled against Victorian constraints and seem to be doing so against PC ones as well.

Whatever the technology and time, people are feeling, opinionated beings. Though we would love to have a world of ‘happy shiny people holding hands’ it’s just not in our nature. Stuff happens and someone always has an axe to grind. If you think I’m wrong wait till you see the anonymous comments on this post! 


BTW, this is the event that started me thinking about some of this: http://www.washingtonpost.com/wp-srv/local/daily/jan99/district27.htm .

1 comment:

Paul said...

I've never done this before, so hopefully I won't make a mess of things. I'll repost B's comments and respond to points where it makes sense.

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Hey, Paul, darn you for making me think so late at night.

Actually, I'm glad to see you're blogging, though I detect a certain conflicted attitude in your
"blogosphy" (I had hoped I was coining a new word, but sure enough it's taken). If it's all just an
exercise in neo-narcissism, why bother? As a former (lapsed) blogger myself- see
www.miracleshirker.blogspot.com) I think there's more than narcissism involved--I'd add a healthy dose of
exhibitionism. What makes you say one can't be provocative? I think our culture is an endless series of
more or less desperate attempts to "provoke" one kind of reflex or another, so much the worse for
us.
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Interesting thoughts. To me, this is an experiment. I'm unsure, as you thoughtfully note, about what I'm doing. I contrast the reflective (pun intended) and self reflexive nature of a new narcissism with the notion of utterances as heterophenomena (if not familiar, see Daniel Dennett's 'Consciousness Explained'), and as such consequential elements of the fabric of the world. Here I'm allowing myself to become embroiled in the Aristotelian faux-dichotomy of subject object metaphysics - hard to get away from for most of us. Still, for me it's unresolved and I'm curious to see how it comes along. As for exhibitionism, that presupposes an audience (identity via context) and aside from a few folks I know I can't imagine anyone actually reading this. My initial impulse was to have a place to say things I typically don't say (or write to use the correct form of conveyance) and I didn't have much expectation of what might happen (though some hopes to be sure). I like your somewhat Hegelian notion of provocation (Thesis), and believe that it fits well with my thesis that one of the paths that are available to people when they communicate in an anonymous context is to use the overactive language of crude expression as a means of expressing outrage – or expiating long held frustrations (Antithesis) – there is no contradiction.

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Anyway, I'm inclined to take issue with your point, which sees a relationship between political
correctness and the vitriol of online critics (see youtube). I think there's some paradoxical
reaching here, perhaps not as bad as Jonah Goldberg's oxymoronic book title "Liberal Fascism" (conflate
two opposing political philosophies much?--and no I haven't read the book, and don't plan to) but
along the same lines.
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Not sure of the connection. Dictationship vs. individual freedom contrasts two independent and abstract philosophies. Putting them together is pooling abstractions. My notion of the cause and effect relationship between a system of exteriorilly sponsored (and individually subscribed) self censoring as a potential cause of the very thing it seeks to control is epirically observable and logically consistent. If you jail an animal, even if it enters the cage willingly, its incarceration can cause it to become enraged over time. This is exemplified by revolutions, free speech movements, and the like.
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First of all, I think it's putting the cart before the horse to see a
backlash against pc-ness as the cause of anonymous incivility. First came violent chaos, then came
"etiquette" (as your rightly translate it) to govern (or at least mitigate) that chaos. People may
kick back against the forms of mind-control its name implies, but only in certain pretty obvious
directions related to our usual hot-button human issues (race, class, gender etc). Nobody worries
about table manners, for instance, though there's a form of pc-ness I find extremely oppressive at
times.
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Hmmm. Let’s see. I didn’t say that the ‘backlash against PCness was the cause of anonymous incivility,’ I said that anonymous incivility could be a reaction to the constrictions of PCness on our self expression – no direct causation. To refine my statement abit: Long term containment leads to an increase in pressure and when people have an opportunity to blow without consequence they blow in a disproportional manner. Since I’m describing a general condition that persists and builds over time, each hindered utterance, whether in the context of the Sedgwick power trio (race, class, gender) or other is an increase the general pressure that is bled off somewhat by the utilization of anonymous crudity.

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I think anonymous ranters just want to attach some kind of authority to their opinions, and
sometimes the only way for them to do that is by impersonating the voice of the mob. "Vox populi, vox
dei."
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Likely true in many instances, but what I’m referring to is mostly ad hominem and as such can point to general disapprobation, but is necessarily idiosyncratic as it represents a single point of view. Soloist vs. vox humana.
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What strikes me about online culture is how much of it is actually very open about people's
identity (exhibitionism again) when the basic experience of surfing the web seems very anonymous
and private. It seems to me the default position of online life (another oxymoron perhaps) is
anonymity. For instance, the hardest part of commenting on your blog is "choosing an identity"--not
sure I managed.

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Your input is amazing. I have some thoughts about identity and identity construction. You’ve prompted me to think about them and maybe I’ll throw them down here soon. Hopefully I’ve addressed any contradictions.

Again, thank you so very much for your thoughtful engagement.

Paul